Nicole Finnemann: Half Way There: Why the U.S. Can’t Stop at Sanctions on North Korea

On August 30, the White House announced new sanctions aimed at hurting the lifestyle, illicit, and proliferation activities of the North Korean regime. For the last two years, North Korea has been up to no good. It conducted its second nuclear test in May 2009, launched 19 missiles in 2009 alone, and most recently, in March 2010, torpedoed a South Korean naval ship. So the administration, in line with generations of U.S. North Korea policy, sought out new ways to sanction the trouble makers — taking measures to target the “bad guys” of course, and not the greater North Korean population.

But sanctions alone have failed to induce real change in North Korea. If the United States wants to transform U.S.-DPRK relations, whilst punishing those who deserve to be punished, and still avoid hurting the innocent, it’s time to drop the other shoe of what was always supposed to be a dual-track U.S. approach to North Korea: Engagement.

It is time to sanction the North Korean elite, and engage North Korean society. The best and most legal way to begin is through the long term strategy of academic engagement.

The precedent for this long term strategy is there. The U.S. has long believed it was important to engage nations with whom it had tense or adversarial relations in academic exchange. It began academic exchanges with the USSR in 1958 during the height of the nuclear arms race. Exchanges with Vietnam began three years before we normalized relations and academic and scientific engagement efforts with Cuba have existed from the beginning. After 9/11, the U.S. allocated $10 million/year in academic exchange to Arabic speaking nations, and today, Afghanistan, Pakistan, Iraq, and Indonesia, are target countries to receive funding for exchange projects from the Department of State. A fundamental piece of U.S. strategy towards China has long been academic and youthful exchange which also began before official normalization of relations. Through Republican and Democratic administrations alike, America has long valued a strategy of separating a country’s people from its regime–investing in improved bilateral relations by investing in the country’s people (at a cost of roughly $600 million/year (page 26)).

Academic engagement efforts with the USSR kept a cold conflict from going hot. Yet North Korea continues to develop its nuclear arsenal and still Washington sticks to half of its advertised dual-track strategy.

This is not a new idea. North Korea experts across the board condone academic exchange and the suggestion frequently makes its way into policy studies, expert testimonies, and more. However, so far, it has been a suggestion for “later.” The U.S. administration, understandably a little preoccupied with nuclear weapons programs, missiles, and torpedoes, has not, for lack of a better explanation, had time to think about it. But didn’t it walk and chew gum at the same time when dealing with the USSR? Isn’t that what having a dual-track approach entails?

While the importance of successful denuclearization talks cannot be overstated, limiting all interaction with North Korea to that forum results in missed opportunities for real progress. By tying the beginning of academic exchange to another, stalled platform, policymakers adopt a “someday, but not yet” mentality that prevents even the possibility of more options for the future.

For decades, the North Korean regime has mastered the arts of nuclear development, winning concessions from the U.S., and keeping it consumed with immediate concerns. Pyongyang has proven its will to go on like this forever. It is time Washington also took a longer-term approach and set its sights on fundamentally transforming the way the North Korean people view us as well as their own government. It is time for a concurrent track of academic engagement.

Those in power in Pyongyang are all near or past the age of 80, the Kim Jong-il era is nearing its end, and no one knows what the future holds for the hermit kingdom. The U.S. can either remain paralyzed, dependent on our ability to continue to find new ideas for ways to sanction an already-isolated nation, or it can adopt a concurrent policy of shaping what that future looks like.

Read more: North Korea Sanctions, Sanctions, North Korea Nuclear Program, North Korea, World News

Pepe Escobar: Life in Talibanistan — Married to the mob

This is the conclusion of a three-part report.
PART 1: ‘Throw these infidels in jail
PART 2: The degree zero of culture

Ten years ago, Taliban Afghanistan — Talibanistan — was under a social, cultural, political and economic nightmare. Ten years ago, New York-based photographer Jason Florio and myself slowly crossed Talibanistan. Those were the days. Bill Clinton was in the White House. Osama bin Laden was a discreet guest of Mullah Omar, and there was no hint of 9/11, the invasion of Iraq, or the “war on terror”, or the rebranding of the AfPak war.

We experienced Talibanistan in action, in close detail. This is both a glimpse of a long-lost world, and a window to a possible future in Afghanistan. Arguably, not much has changed. Or has it?

If schizophrenia defined the Taliban in power, U.S. schizophrenia still rules.

Will the U.S. and the North Atlantic Treaty Organization (NATO) reach a “Saigon moment” anytime soon — and leave? Not likely. As General David “I’m always positioning myself to 2012” Petraeus, like his predecessor General Stanley McChrystal, advances his special forces-led, maximum force Murder Inc. to subdue the Taliban, the same Petraeus — no irony intended — may tell Fox News, as he did last week, that the war’s “ultimate goal” is the “reconciliation” of the ultra-corrupt Hamid Karzai government with the Taliban.

This in fact means that while “favorable” conditions are not created on the ground, government-sanctioned drug trafficking mafias and US defense contractors will continue to make — literally — a killing. As for the PR-savvy Petraeus, he will pull all stops to sell his brand of Afghan surge to Americans as some sort of “victory” — as he managed to sell the rebranded Iraq war. And as for the (rebranded) umbrella of fighters conveniently labeled “Taliban”, who seem to eat surges for breakfast, they will bide their time, Pashtun-style, and trust Allah to eventually hand them victory — the real thing, and not a PR fantasy.

Now let’s go back to the future again.

HERAT, SPINBALDAK, BALOCHISTAN — Arriving in Herat after a hellish journey from Kandahar, I thought I had smoked prime Afghan opium and was on a non-stop trip to Persian fantasy. I had met Scandinavian non-governmental organization women intellectuals stranded right in the middle of Taliban theocracy, but in Herat they seemed to be in the right place. Because Herat seemed to be absolutely impervious to tyranny.

The oasis of Herat — established 5,000 years ago — is the cradle of Afghan history and civilization. It boasts the richest soil in Central Asia; Herodotus dubbed it “Central Asia’s granary”. For centuries it was a crucial crossroads between the Turkish and Persian empires. The whole population was converted to Islam in the 7th century. When I entered the grand mosque — built in the 7th, rebuilt in the 12th century — I felt I was really in Persia.

During the Middle Ages, Herat was a great Sufi center — mystical and profoundly spiritual Islam. Not by accident the city’s patron saint is Khawaja Abdullah Ansari, an 11th-century Sufi poet and philosopher. Genghis Khan conquered Herat in 1222 and spared only 40 of its 160,000 inhabitants. Less than two centuries later the city recovered its glory when Tamerlan’s son and his wife — queen Gowhar Shad — transferred the capital of the empire from Samarkand to Herat.

Tamerlan’s empire was the first to mix the nomadic culture of the Turkish steppe with the extreme sophistication of Persian culture. At the bazaar, septuagenarian traders told me — the first foreigner they had seen in almost two years — how at the beginning of the 15th century the city was as wealthy as Venice, producing the finest carpets, jewelry, weaponry and miniatures as well as mosques, madrassas, public baths, libraries and palaces.

Herodotus might be having a blast with the historical irony of the Taliban — with their pathological horror of the female sex — now ruling a Persian city where once reigned one of the most seductive humanists and feminists of Asia. Gowhar Shad — the female, Persian version of Lorenzo de Medici — used to marry her “ruby-lipped” ladies-in-waiting with the Taliban of their time.

The queen built a fabulous complex including mosque, madrassa and her own tomb in the outskirts of Herat. The tomb — blue Persian tiles with floral decoration, a blue dome decorated with vertiginous Koranic inscriptions — is unanimously recognized by art historians as one of the masterpieces of Islamic architecture. The inscription on the tomb is a simple “the Bilkis of her time”; “bilkis” stands for “Queen of Sheba”.

What is left of the complex are five elegant minarets, a few marble slabs and something from Gowhar Shad’s tomb. The British Empire demolished almost everything by the end of the 19th century and the Soviets mined the area during the 1980s to repel the mujahideen. Heratis would comment that when the Soviets bombed the city in 1979, they wreaked more havoc than Genghis Khan. The Taliban had no idea of the prodigious cultural, literary and political history of Herat. What mattered for them was Herat as a golden goose — the crossroads through which passed the non-stop smuggling of second-hand vehicles, consumer electronics and computers from Dubai and Bandar Abbas on the way to Pakistan. The taxes paid by the hundreds of lorries crossing Herat every day fed the Taliban central bank and financed the war to conquer the north of Afghanistan still escaping their control.

Unlike the rest of Talibanistan, there was no mass poverty in Herat. Pakistani Pashtun moneychangers insisted business was great. In two sprawling bazaars, eight-year-old kids crammed in small rooms were weaving for 12 hours a day the carpets that would flood all Asian markets (not anymore; now they are synthetic, or made in China). Before curfew, at 10pm, the bazaars were booming, as well as the juice and ice-cream shops.

Intellectually, this miniature of Persia was buried when the Taliban conquered it in 1995; the painters, poets and professors crossed the border to Iran. The Taliban locked all women behind closed doors; forbade visits to Sufi sanctuaries; imposed the degree zero of education closing down all schools; segregated hospitals; closed down public baths; and banished women from the bazaar.

They rebelled. Every day, from 8am to 11am, for the past three years, Latifah — a graduate of Herat’s Medical Institute — had been conducting her own, homemade primary school, teaching math, Persian, Pashto, English, biology, physics, chemistry and Koranic studies. This was a two-year course, with a month’s holiday. Officially, this school “didn’t exist”. But “they know”, she would tell me. There had been no repression. But she was very anxious about the future. For her beloved students, Latifah — one of the six daughters of an upper-middle-class Herati family — was none other than a reincarnation of Gowhar Shad. Her father, an engineer trained in the former Soviet Union, used to make thousands of dollars a month before the Taliban. Latifah was part of a sprawling west Afghan network of underground resistance — confiding that there was practically “one school in every street” and a few hundred teachers, although they never tried to communicate with each other.

Apart from teaching, she gave medical attention to anyone who needed it, and had worked for a de-mining organization. She used to say that when she got married, she would want “a person like me, who gives me permission to teach”. That’s what she may be doing in Herat nowadays.

By that time I had crossed Talibanistan from east to west. It was enough to share two certainties. For all that I saw, the tribalization of urban Afghanistan did not seem inevitable — even though it was accelerated by the rustic Taliban theocracy. And the talibanization of the whole of Central Asia — so much feared by Washington, Moscow and Beijing — also was a non-starter. Because of the strength of spirit of people like Latifah, Gowhar Shad, the indomitable humanist, would certainly give it the seal of approval with her ruby lips.

Free trade, here we come!

A horizontal canyon of containers fries in the Balochistan desert, casually watched over by a turbaned army. Inside, a Babel of conspicuous consumption, from Japanese video cameras to English knickers, from Chinese silk to computer parts from Taiwan.

In this Taliban version of Ali Baba’s cave you can buy anything — cash; no major credit cards accepted. A few yards away, monster hauls of heroin, Eastern European Kalashnikov replicas and Iranian oil converge in an apotheosis of free trade. Yes, because 10 years ago “free trade” was not in the World Trade Organization in Geneva; it was here, in Spinbaldak — a ringside seat to the largest smuggling ring on the planet, involving the Taliban, Pakistani smugglers, drug lords, tribal chiefs owning transport mafias, bureaucrats, politicians, the police and selected army officials.

This low-tech version of the Silk Road — where lorries replaced 5,000-camel caravans — was the Taliban’s real golden goose. The Silk Road linking China to Europe via Afghanistan and Central Asia was controlled by the same tribal chiefs and nomads who today roll in Mercedes. This free-trade boom could only be a consequence of the interminable civil war in Afghanistan — linked to the expansion of the drug business and the overwhelming corruption in Pakistan. At the same time, this far west coincided with a consumer boom all across Central Asia.

Drug and transport mafias — all across what today the Pentagon calls AfPak — united in merry convergence. The Taliban, since taking power in 1996, were encouraged by transporters to open roads for mass smuggling. It was the Quetta (Balochistan’s capital) transport mafia that forced the Taliban to capture the Persianized Herat, and thus totally control the way to Turkmenistan. What a Pakistani diplomat had told me in Islamabad still rings true to this day; “It’s this mafia that ultimately controls the fate of governments in Pakistan and Afghanistan.”
The border “control” between Chaman, in Balochistan, and Spinbaldak, in Afghanistan, was a joke (and remains so to this day); a monster frat party drenched in endless cups of green tea. Everybody knows everybody else. Up to 400 trucks and lorries used to cross the border every day. Most of the Bedford and Mercedes trucks were stolen — with fake license plates. There was no invoice for anything inside them. The drivers would have crossed as many as six international borders with a fake driver’s license, no road permit and no passport. Nobody paid customs or taxes of any kind.

Obviously, this was not a recommend spot for Westerners. We were met with accusations of being “UN spies”. Only after a handful of altercations in Urdu were we “adopted” by some clans — who immediately started to peddle their wares. I could have bought a Toyota Corolla 92 for only $3,000, a Nihonkkai Japanese fire truck for less than $5,000, a Toyota Land Cruiser 96 for $10,000 or a Yamaha bike as good as new for only $700.

Abdul Qadir Achkazi was a key figure in the family of a terribly influential local warlord. He was a cosmopolitan — he’d been to Tokyo, Singapore, Dubai and had a “martyr” brother in the anti-USSR jihad. Reclined on a cushion over the dusty carpet inside his container office, serving the umpteenth cup of green tea, he laid down the free-trade law.

All this stuff came by ship from Yokohama to Bandar Abbas in Iran, via Dubai in the United Arab Emirates. The transport of a container full of dodgy goods was $4,000, maximum. In Bandar Abbas, the container paid a harbor tax. From Bandar Abbas, it crossed the Iran-Afghan border and arrived in Spinbaldak on top of a lorry. Entering Afghanistan, the importer paid the Taliban up to $7,000 in taxes per container, or $3,000 if these were toys. For each imported Toyota, the Taliban got a cool $1,000. From Bandar Abbas to Spinbaldak, transport expenses would run to $600, paid before entering Herat — the Taliban’s golden goose.

Abdul told me that all clients in this free-trade special were Pakistanis. And almost all traders had double nationality. Best-sellers at the time were cassette players, CDs and computers (nowadays it must be iPhones).

The absolute majority of traders confirmed that most deliveries were in Quetta — but they could deliver wherever the client wanted; after all they controlled their own transport networks. In this case, there would be an extra of 30%. If the merchandise was apprehended by police, the client would get all his money back. But anyway in Spinbaldak, as Abdul said, “Everything is legal. There’s no Taliban interference because all taxes have been paid.” In front of a container selling a pile of good old Sony Trinitrons, a group told me, “We fought the Russians. Today we support the Taliban.”

The border with Iran, in Islam qila, a wasteland battered by endless sandstorms worked in the same register. Iranian lorries got rid of their containers, immediately lugged on to Afghan trucks that inevitably would fall prey to the sandstorms. The layout of Afghan “customs” was a row of transportation companies’ offices. Faced with a few questions, the Iranian officials were as polite as a mortal Pasdaran enemy of still living Saddam Hussein.

It was only in 2000 that Pakistan actually woke up to the billions of dollars in taxes it was losing in this free-for-all. The informal economy at the time was 51% of gross domestic product (not much has changed). Smuggling was — and remains — an immense network trespassing Central Asia, Iran and the Persian Gulf (that’s one of the reasons why sanctions against Iran will never work).

Already in 2000 it was pure wishful thinking to believe that powerful tribal lords could not live without Pakistan — to which they were and remain interlinked by trade and property they bought outside of the tribal areas. Tribal chiefs raved about this huge, illegal duty-free corridor — and they still profit from it.

The porosity of Pakistan’s borders — from the Khyber pass to Balochistan — benefited the Afghan mujahideen during the anti-USSR jihad, but at the same time allowed the infiltration all across Pakistan of the Kalashnikov culture. The Hindu Kush as much as the Durand Line, natural or human barriers, nothing has prevented a continuous flux of horrors to flow from Central Asia to South Asia.

So what was the purpose of the Islamic Emirate of Afghanistan? Well, I did learn that Talibanistan was conditioned by three “values”: war, trade and pious morality. The Taliban did manage to recreate in almost the whole country the mindset of a madrassa.

Those taxes over free trade filled their coffers. And an internal jihad — against Tajiks, Uzbeks, Hazaras — justified the regime. The legitimacy of the state and politics was absolutely zero; that is, any notion of citizenship or freedom was also absolutely zero. Only belief and obedience were legitimate. Ten years later, I still think this is a demented, (non)political experiment for the history books.

Well, we finally hit the Balochistan border, between pyramids of multinational tires and a traffic jam of donkey carts piled up with stereos. The Taliban control post was a small, fly-infested room. The official was asleep. When he awoke, he asked for exit visas. We improvised — showing him a letter from the Foreign Ministry in Kabul. It took him an eternity not to read our letter. But he eventually stamped our passports. We hit the main street like Gary Cooper in High Noon. A black-turbaned Taliban passed by. I couldn’t resist; “Welcome home.” We grabbed a Mad Max cab and burned rubber in the dust of this 7th-century black hole — and the time-machine brought us back to the year 2000.

Where’s my refugee Buddha?

“Oh, I have Buddhas from Bamiyan.”

The news — as cool, calm and collected as a Taliban rocket launch — took a while to sink in. The Cousin of the Mine King of Balochistan was still smiling. We had been in Quetta, frontier capital of the Pakistani side of Balochistan, only for a few hours.

In Afghanistan, we had been arrested (twice), menaced with a trial by a military court, accused of being UN spies. We were exhausted, and as far as Bamiyan was concerned, frustrated. Taliban officials in Kabul had denied us a visa do visit Bamiyan, allegedly because of “security reasons”. At the time I lived in Buddhist Thailand. Apart from trying to understand what makes a warped madrassa worldview tick in the beginning of the Third Millennium, I had always longed to see the Bamiyan Buddhas.

But I never made it to Bamiyan. Instead, Bamiyan came to me.

At the Quetta Serena Hotel — a plush compound straight from Santa Fe, New Mexico — the Cousin of the Mine King showed up in style: chauffeur-driven in a Toyota Hi-Lux. This could only foment our paranoia: Toyotas Hi-Lux constituted the entire Taliban motorized Walhalla, and when we were arrested by the religious police in Kabul stadium in the middle of a soccer match for (not) taking photos, we were taken to interrogation in the back seat of a Toyota Hi-Lux. But the Cousin of the Mine King had other plans.

“Let’s go meet some nomads.”

A few hours later, we were in a tent sipping tea with a family of Balochistan borderland nomads. Compared to the destitute Ghazni nomads we had seen in Afghanistan, fleeing from the worst drought in the past 30 years, these ones were positively de luxe. The head of the family even tried to sell me a falcon: customers from the United Arab Emirates were snatching them at the time for as much as 1 million rupees.

The head nomad reveals himself to be an Afghan trader in the Punjab. His take on Afghanistan is extremely self-assured: the Taliban are falling apart, and the country has now split into three factions. All of them are responsible for the widespread destruction, as much as the whole population.

Back in Quetta, after the nomad warm-up, we are taken through a mud-brick labyrinth to a house in the middle of a desert wasteland. Kids swarm in the dusty “streets”. One of them disappears inside a shack and emerges with a statue. And another. And then another. We are now contemplating the private collection of the Cousin of the Mine King. It features astonishing Greco-Buddhist boddhisatvas, hellenic arhats with their ribs protruding, and even part of a frieze. Some could be 3rd or 4th century, some even older. They are all pre-Bamiyan Buddhas.

The Cousin of the Mine King is naturally evasive. He would love to sell his collection to a Western museum — but can’t get it out of the country. The Guimet Museum of Asian Arts in Paris had recently reopened after lavish restoration work worth $50 million; they would kill for this “private collection”. He “obtained most of the statues from the Bamiyan valley”. Some of them “came from the Kabul museum”. The methods were effective: “We just went there and took them”.

With the boddhisatvas still in our minds, the Cousin of the Mine King take us to meet the Great Man himself. We are ushered into his living room, decorated with a silk Qom almost the size of a tennis court, and worth the gross domestic product of whole Afghan provinces. The Mine King is a Baloch from the borderlands — a member of the Sanjirani tribe. He controls coal, onyx, marble and granite mines. And he goes straight to the point.

“Afghanistan is a tribal society. We should leave it like that.” For him, the only solution for the country would be the return of King Zahir Shah: “But that was already proposed in the early 1990s. Now it’s too late.” The Mine King regards the Taliban as “very nice people”. But he worries about the future, considering the vast amount of weapons in the country: “If there is a total collapse in Afghanistan, the ashes will be coming straight to Pakistan” (how prophetic was he, 10 years ago?)

The Mine King waves us goodbye, dreaming of enjoying New York City nightlife. Then a few months passed. I always thought that somewhere in the wasteland outskirts of Quetta, a few Afghan Buddhas were still sleeping half-buried in the sand. Then in March 2001 I knew for sure they had escaped the fate of the Bamiyan Buddhas, bombed to ashes by the Taliban. But as the Mine King himself remarked, these ashes, brought by the winds, headed straight into Pakistan.

Ten years ago, and even by March 2001, not many people were fully aware that a geopolitical New Great Game was already unraveling in Central Asia. The Taliban were — and remain — just one of the (minor) players. They could obliterate Buddhist art that predates Islam itself. But Buddhism teaches us that everything is impermanent.

Ten years ago the Cousin of the Mine King could be the target of a few accusations; a few months later, he could be seen as a man who saved a significant part of the world heritage from the Taliban smashing orgy. And more impermanence: considering Central Asian volatility, the bombers themselves, sooner rather than later, were reduced to ashes in the New Great Game.

Or were they? Ten years later, they seem to be stronger than ever. Against all the firepower of the U.S. and NATO, they seem to believe they may even get their Talibanistan back. General Petraeus, go back to the future and eat your heart out.

Pepe Escobar is the author of Globalistan: How the Globalized World is Dissolving into Liquid War (Nimble Books, 2007) and Red Zone Blues: a snapshot of Baghdad during the surge. His new book, just out, is Obama does Globalistan (Nimble Books, 2009). He may be reached at pepeasia@yahoo.com.

This post originally appeared at AsiaTimes.com

Read more: Afghanistan, Pakistan, Pakistan Taliban, World News

Karl Grossman: Floating Chernobyls

They would be floating Chernobyls. Russia has embarked on a scheme of building floating nuclear power plants to be moored off its coasts and sold to nations around the world.

“Absolutely safe,” Sergei Kiriyenko, director general of Rosatom, the Russian state nuclear energy corporation, told Reuters as the barge that is to serve as the base for the first floating plant was launched recently in St. Petersburg.

However, David Lochbaum, an instructor for the U.S. Nuclear Regulatory Commission, director of the Nuclear Safety Project and senior safety engineer at the Washington-based Union of Concerned Scientists, describes an accident at a floating nuclear power plant as “worse” than at a land-based plant:

In a meltdown, a China syndrome accident, the molten mass of what had been the core would burrow into the ground and some of the radioactive material held there. But with a floating nuclear plant, all the molten mass would drop into the water and there would be a steam explosion and the release of a tremendous amount of energy and radioactive material. It would be like a bomb going off.

“With a floating nuclear plant you have a mechanism to significantly increase the amount of radioactive material going into the environment,” A large plume of radioactive poisons would be formed and “many more people would be put in harm’s way.” Further, he notes, there would be radioactive pollution of the sea.

Nuclear experts in Europe — including Russia — are as critical as Lochbaum about floating nuclear power plants and their special accident potential. Other issues raised include the floating plants being sources of fuel for nuclear weapons and easy targets for terrorists.

“This project is clearly a risky venture,” said Alexander Nitikin, former chief engineer on Soviet nuclear submarines and a senior radiation inspector for its Department of Defense. He now heads the St. Petersburg branch of the Bellona Foundation, an international environmental organization. “Safety shouldn’t be neglected for the profits Rosatom wants to get from selling floating nuclear power plants to the troubled regions. Such Rosatom activities simply violate the idea of non-proliferation.”

In a statement describing the plants as “floating Chernobyls in waiting,” the main office of Norway-headquartered Bellona declares:

Russia has neither the means nor infrastructure to ensure their safe operation, has made no plans for disposing of their spent fuel, and has not taken into consideration the enormous nuclear proliferation risks posed.

Greenpeace Russia, in a report to Russia’s Federal Security Service (FSB), advises that the export of the floating nuclear plants, particularly to countries in Southeast Asia with numerous terrorist groups, “creates a serious threat of terrorism and piracy on the high seas.”

The floating nuclear plants would use a far more volatile fuel than land-based plants: weapons-grade uranium containing 40 percent Uranium-235. The U-235 enrichment level in land-based plants is 3%. There would be two reactors on each floating nuclear plant providing a total of 70 megawatts of electricity.

A press release by Rosatom issued with the June 30th launch of the football field-sized barge at St. Petersburg said “there are many countries, including in the developing world, showing interest” in the plants. According to the the Times of London they include nations such as Malaysia, Algeria, Namibia, Cape Verde and Indonesia.

The notion of a floating nuclear power plant being pursued by Russia originated in the United States. I ran into the scheme in the Hamptons on Long Island in 1974. Driving down oceanfront Dune Road in Hampton Bays, I came upon what looked like a weather station, but on the chain link fence surrounding the various meteorological devices was the sign: “U.S. Atomic Energy Commission — Brookhaven National Laboratory.” I called the laboratory and was told that the government set up the station to study the impact of radioactive discharges from floating nuclear power plants to be placed off New Jersey. The first four plants had already been given names: Atlantic 1, 2, 3 and 4 and were to go 11 miles northeast of Atlantic City.

BNL was using a 75-foot-long landing craft on loan from the Navy, a chartered Cessna plane and a trawler. Clouds of smoke were sent up at sea. Doing investigative reporting for the daily Long Island Press, I pursued the floating nuclear plant story for years.

The scheme was conceived while a vice president of Public Service Electric and Gas Co. of New Jersey, Richard Eckert, was taking a shower, according to company literature. It spoke of Eckert having a revelation while showering of the sea supplying the massive amounts of water that nuclear plants need as coolant. The utility convinced Westinghouse to build floating nuclear plants. Westinghouse and Tenneco set up Offshore Power Systems to fabricate them at a facility constructed on Blount Island off Jacksonville, Florida. The plants were to be towed into place. But the project was scuttled because of skyrocketing costs, public opposition and lack of need. In 1984, Offshore Power Systems dissolved after $180 million was spent on the failed venture.

The most comprehensive analysis done on the floating nuclear power plants Russia is now building is a book researched and written by a team of Russian scientists and titled: Floating Nuclear Power Plants in Russia: A Threat to the Arctic, World Oceans and Non-Proliferation. Its authors include nuclear physicists, engineers and noted biologist Dr. Alexey Yablokov.

“One would have imagined that the Chernobyl catastrophe would have taught us to treat nuclear technologies with caution,” the book begins. It says “trouble-free operations of floating nuclear power plants cannot be” and “the only question is how serious the emergency and its consequences.” In a chapter on the plants as “an attractive object of nuclear terrorism,” the book cites an impossibility of providing “protection from…underwater saboteurs and on the surface from a rocket-bombing strike.” Further, the “spreading” of the floating plants “all over the world will allow” this to be done “much easier and with more efficiency.” Each floating nuclear plant will contain “the ready material for ten nuclear bombs in the way of enriched uranium of weapon quality.” It notes “the idea of creating floating nuclear power plants originated in the USA” but was dropped and recommends Russia do the same.

The floating nuclear plant scheme is backed by Prime Minister Vladimir Putin “as part of a program to raise the portion of Russian electricity generated by nuclear power.”

Kiriyenko, Rosatom’s director general, also was Russia’s prime minister — but only briefly, from March to August 1998. He was forced to resign for his role in financial machinations that led to a devaluation of the Russian ruble and a major financial crisis. He was appointed to head Rosatom in 2005.

There is strong opposition in the area off which the first floating nuclear plants would be moored — the Murmansk Region. The Romir polling agency has found some 71 percent of respondents there said they were “strongly negative.” And, “protests against the project have already occurred,” says Vitaly Servetnik, chairman of the organization Nature and Youth.

Of the floating nuclear plants, Vladimir Chuprov, energy projects chief for Greenpeace Russia, says: “It is better to invest in solar and wind energy rather than produce time bombs.” Indeed, there are plans now proposed for the U.S. mid-Atlantic, not far from where Atlantic 1, 2, 3 and 4 were to go, for offshore wind farms. They would safely and cleanly harvest the power of the wind.

That’s a good U.S. initiative that Russia should emulate.

Read more: Environment, Russia, Our Oceans, Atomic Energy, Nuclear Power, Green News

Stacie Krajchir: The Sexiest Pools to Take a Plunge

The Sexiest Pools To Take a Plunge

There’s no argument, hotel pools are downright exciting; there’s something slightly tempting about all that glistening water set in a myriad of unfamiliar and seductive surroundings.

Some pools are hailed for their exclusive design or location, others for privacy, and of course there are those known solely for it’s serious social scene. Regardless of your pool personality, take a plunge into some of the world’s poshest pools.

Read more: Jackson Hole, South Africa, Thailand, France, India, Miami, Iceland, Bali, Swimming Pools, Slidepollajax, Travel News

Stacie Krajchir: The Sexiest Pools to Take a Plunge

The Sexiest Pools To Take a Plunge

There’s no argument, hotel pools are downright exciting; there’s something slightly tempting about all that glistening water set in a myriad of unfamiliar and seductive surroundings.

Some pools are hailed for their exclusive design or location, others for privacy, and of course there are those known solely for it’s serious social scene. Regardless of your pool personality, take a plunge into some of the world’s poshest pools.

Read more: Jackson Hole, South Africa, Thailand, France, India, Miami, Iceland, Bali, Swimming Pools, Slidepollajax, Travel News

Norman Solomon: A Speech for Endless War

On the last night of August, the president used an Oval Office speech to boost a policy of perpetual war.

Hours later, the New York Times front page offered a credulous gloss for the end of “the seven-year American combat mission in Iraq.” The first sentence of the coverage described the speech as saying “that it is now time to turn to pressing problems at home.” The story went on to assert that Obama “used the moment to emphasize that he sees his primary job as addressing the weak economy and other domestic issues — and to make clear that he intends to begin disengaging from the war in Afghanistan next summer.”

But the speech gave no real indication of a shift in priorities from making war to creating jobs. And the oratory “made clear” only the repetition of vague vows to “begin” disengaging from the Afghanistan war next summer. In fact, top administration officials have been signaling that only token military withdrawals are apt to occur in mid-2011, and Obama said nothing to the contrary.

While now trumpeting the nobility of an Iraq war effort that he’d initially disparaged as “dumb,” Barack Obama is polishing a halo over the Afghanistan war, which he touts as very smart. In the process, the Oval Office speech declared that every U.S. war — no matter how mendacious or horrific — is worthy of veneration.

Obama closed the speech with a tribute to “an unbroken line of heroes” stretching “from Khe Sanh to Kandahar — Americans who have fought to see that the lives of our children are better than our own.” His reference to the famous U.S. military outpost in South Vietnam was a chilling expression of affinity for another march of folly.

With his commitment to war in Afghanistan, President Obama is not only on the wrong side of history. He is also now propagating an exculpatory view of any and all U.S. war efforts — as if the immoral can become the magnificent by virtue of patriotic alchemy.

A century ago, William Dean Howells wrote: “What a thing it is to have a country that can’t be wrong, but if it is, is right, anyway!”

During the presidency of George W. Bush, “the war on terror” served as a rationale for establishing warfare as a perennial necessity. The Obama administration may have shelved the phrase, but the basic underlying rationales are firmly in place. With American troop levels in Afghanistan near 100,000, top U.S. officials are ramping up rhetoric about “taking the fight to” the evildoers.

The day before the Oval Office speech, presidential spokesman Robert Gibbs talked to reporters about “what this drawdown means to our national security efforts in Afghanistan and Southeast Asia and around the world as we take the fight to Al Qaeda.”

The next morning, Obama declared at Fort Bliss: “A lot of families are now being touched in Afghanistan. We’ve seen casualties go up because we’re taking the fight to Al Qaeda and the Taliban and their allies.” And, for good measure, Obama added that “now, under the command of Gen. Petraeus, we have the troops who are there in a position to start taking the fight to the terrorists.”

If, nine years after 9/11, we are supposed to believe that U.S. forces can now “start” taking the fight to “the terrorists,” this is truly war without end. And that’s the idea.

Nearly eight years ago, in November 2002, retired U.S. Army Gen. William Odom appeared on C-SPAN’s Washington Journal program and told viewers: “Terrorism is not an enemy. It cannot be defeated. It’s a tactic. It’s about as sensible to say we declare war on night attacks and expect we’re going to win that war. We’re not going to win the war on terrorism.”

With his Aug. 31 speech, Obama became explicit about the relationship between reduced troop levels in Iraq and escalation in Afghanistan. “We will disrupt, dismantle, and defeat Al Qaeda, while preventing Afghanistan from again serving as a base for terrorists,” he said. “And because of our drawdown in Iraq, we are now able to apply the resources necessary to go on offense.” This is the approach of endless war.

While Obama was declaring that “our most urgent task is to restore our economy and put the millions of Americans who have lost their jobs back to work,” I went to a National Priorities Project webpage and looked at cost-of-war counters spinning like odometers in manic overdrive. The figures for the “Cost of War in Afghanistan” — already above $329 billion — are now spinning much faster than the ones for war in Iraq.

One day in March 1969, a Nobel Prize-winning biologist spoke at the Massachusetts Institute of Technology. “Our government has become preoccupied with death,” George Wald said, “with the business of killing and being killed.” More than four decades later, how much has really changed?

Read more: William Odom, Kandahar, Al Qaeda, William Dean Howells, President Obama, Vietnam, George W. Bush, General Petraeus, Khe Sanh, Taliban, Afghanistan, Oval Office Speech, Politics News

Saul Segan: HuffPost Review: Lawyers as Peacemakers — Not the Oxymoron You Might Think it Is

In an age where chaos abounds, politically, economically and socially, marked by much dissatisfaction with one’s chosen profession, it is comforting to behold hope on the horizon. The legal profession is no exception. The multitude of lawyers leaving their line of work is reaching significant, if not alarming, proportions. The adversarial atmosphere and the combative confrontational approach ultimately wears thin on the brows or psyches of those whose sole aim is to bring order and stability to the lives of they who seek their services.

A newer, more beneficent methodology is becoming more widespread and more mainstream, bringing with it a more fulfilling result for the parties to a controversy or dispute and a greater sense of accomplishment for the advocates within. There is a shift in paradigm, or worldview, a set of beliefs about what is real and true.

Suddenly, terms like restorative, collaborative, and cooperative found their way in front of the word law as categorical adjectives as commonly as “criminal,” “civil,” “administrative” or any of the typical branches of the law. What distinguished the differences in approach can be summed up in the magnificent label, “holistic,” defined as relating to, or concerned with wholes or with complete systems rather than with the analysis of, treatment of, or dissection into parts, such as in medicine when attempting to treat both the mind and the body .

J. Kim Wright lives her entire life that way, and just as holistic thinking and methodology has led patients and doctors to alternative medicine and enhancement of existing traditional forms thereof, the same can be said of holistic law, which carries a spiritual perception of life into legal practice and enhances both the well-being of the practitioner, the client, and the system by its compassionate and pragmatic perspective. Lawyers as Peacemakers is Kim Wright’s nuts and bolts manual to this visionary and revolutionary means of rendering legal services.

Kim is co-founder of the Renaissance Lawyer Society and has been the clarion to make lawyers aware of another way to achieve the lofty goals they set out to reach when they decided to pursue a legal career.

The book itself, as the author tells you, is not necessarily one to pore through cover-to-cover, but to use as a continual reference source, “and a possible source of inspiration on those days when you would rather be doing something else. ” It is a guide to a holistic approach to law that includes the lawyers’ well being and the best interests of the client and society. We as lawyers have been so totally embedded and captured by the adversarial paradigm that a massive mental metamorphosis must take place so that we who might be interested in this other way of lawyering can make the shift.

A paradigm shift requires objectives and methodology which has to move away from the divisions between members of society and the segmented disposition of legal concerns. The path must aim toward the overall benefit of compassion and transformation of the relationship between citizens and the legal system. Instead of us against them, it is all of us together seeking a solution in each area of law that has a long term, mutually beneficial solution Too much to hope for? Not at all, as is being demonstrated by lawyers all over the country. We are conditioned to an adversarial system where the resolution may be satisfactory for the moment and can produce satisfaction for one or a few of the parties, but not with lasting and continuous benefit to society on a larger scale.

The author details how to go through making the shift, suggesting a coach, or a therapist, or both. It is hard to believe how badly one or both are needed, but the rewards are great in the sorting-out process.

One major question always revolves around the viability of making a living in the new legal frontier. The reviews are mixed, but encouraging. The author and her wealth of contributors warn of the need for training and reorientation. But there appears to be virtual unanimity in the pronouncement that one by-product of the new legal specialty is happiness, satisfaction, peace of mind and yes, in some instances economic improvement.

The Movement is the transition from the adversarial to the restorative and the collaborative. Probably hard to conceive for those of us who are so ingrained in the stereotypical call to battle. The author starts with a chapter describing holistic law, a methodology that focuses on the spiritual aspects of a legal person’s nature and to find a commonality of purpose between those with opposite interests and positions. It seems revolutionary to employ devices such as love and religion or spiritually in the process of resolving legal confrontation but it actually bears fruit more in producing a durable outcome, emotionally than a knockdown drag-out court battle…where no one wins and a bitter taste lingers.

There is something labeled “cooperative law,” which basically starts with a determined aim toward reaching a settlement, pledging civility and cooperation. There is implicit in this approach, full disclosure of all relevant financial information, thus heading off the individual appraisal and expert opinions by obtaining joint appraisals and joint expert opinions. There is the promise to cooperate by obtaining meaningful input, for example obtaining an expert child specialist before requesting appointment of a guardian to be appointed by the court, good faith negotiation sessions and four way meetings where appropriate, to reach fair compromises based on valid information. And of course a prime requisite is cooperation by conducting oneself in a respectful, civil and professional manner.

Kim proceeds to tell those aspiring to enter the area of law how to go about making the transition. There is a step by step guide to the changes that must be undergone to reach the “promised land.” Some will find it easier than others if they have a predisposition toward spirituality. And that is something that everyone in any vocation or way of life can use more of.

Kim Wright is the author of Lawyers as Peacemakers: Practicing Holistic, Problem-Solving Law,
An ABA Flagship Book and bestseller
.

Read more: Government, Book Review, Living, Spirituality, Law, Mediation, Courts, Books News

Brad Hirschfield: Rosh Hashanah 2010: Liberate Yourself, Renew Your Life and Help Others Do the Same

Editor’s Note: Huffington Post Religion has launched a scripture commentary/reflection series, which brings together leading voices from different religious traditions to offer their wisdom on selected religious texts. We are pleased to announce a series of reflections on scripture associated with the Jewish High Holidays with reflections by Rabbis from across the country and diverse traditions.

This is the third such series following Ramadan reflections on the Holy Qur’an as well as Christian reflections on the Gospel. Next month we look forward to having Hindu leaders offer scriptural reflections upon the occasion of Diwali.

We hope all readers, Jewish and non-Jewish will gain wisdom from the insights of our contributors during the High Holidays.

In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud (horn) blasts. Leviticus 23:24

Rosh Hashanah 2010, the Jewish New Year, begins at sundown on September 8th. And while it marks the turn of Jewish calendar year 5770 to 5771, it also celebrates the fundamental human need for liberation, return and renewal.

The Jewish holidays, especially Rosh Hashanah, are not only for Jews. In fact, they celebrate the most basic human quest — the quest to make our lives richer, happier and more productive. They also invite us to think about how to help others achieve the same things.

Without ignoring the centrality of our own happiness and fulfillment, these holidays, especially Rosh Hashanah, remind us that we humans share a common past, present and future — that we, in the widest sense, are in this together.

Leviticus 23:24 speaks of the best-known Rosh Hashanah practice, the blowing of the Shofar, ram’s horn, which has come to symbolize the holiday itself. The verse commands Moses as follows: “Speak to the Israelite people thus — In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud (horn) blasts.”

While that is how the verse is generally translated, taken literally, it teaches us that the Israelites are to have a sacred day marked by “the memory of loud (horn) blasts”. But what horn blasts are to be recalled? While the verse offers no direct answer, it seems to refer to the loud blasts that were sounded, according to Leviticus 25:8, at the beginning of the biblical Jubilee which occurred every 50 years.

During the Jubilee year, as the Shofar was blown, the bible teaches that the ancient Israelites were to “proclaim liberty throughout the land.” This meant that slaves were freed, debts forgiven and that lands were redistributed according to the original map at the time the Israelites entered the land. Whatever inequities had built up over the preceding 49 years, this system was intended to address them and, in the words of Leviticus 25:13, allow each person to return “to their holding” – to what was most deeply their own.

Rosh Hashanah invites us to do the same thing — to be free to return to our holding, to what we feel is most deeply our own, to be the person we most deeply feel we ought to be, not the one we may have become due to the inevitable complexities of life. Rosh Hashanah reminds us that is the person we really are, and that if we stop long enough to remember who that person is, and to get reacquainted with that person, we can be that person. In fact, it is our destiny to be so, no matter what others may say or how often life seems to get in the way.

In case you are wondering who is deemed worthy of this right, the answer is all of us. In fact, that is why the Jewish New Year is celebrated on the first day of what the Bible calls “the seventh month.” After all, there has to be some reason for a people to celebrate New Year’s not on the first day of the first month, but on the first day of seventh, right? And indeed there is.

Rosh Hashanah celebrates the birth of humanity. It may do so on the Jewish calendar, but it celebrates more than Jews and Judaism. The Jewish people were born during what the Bible calls the first month, Nissan, when they left Egypt at Passover. Adam and Eve however, were born according to rabbinic tradition, during what the Bible calls the seventh month, Tishrei. And it is on the first day of that seventh month when Rosh Hashanah, the return to who we most yearn to be — deserve to be — is celebrated. In effect, Rosh Hashanah affords each of us the opportunity to become Adam or Eve, to go back to the beginning and start fresh.

So this Rosh Hashanah, whoever you are, and wherever you may be, take advantage of one ancient tradition’s ideas and practices to relocate the person you most want to be and enjoy the renewal and liberation that come from finding that person once again. Here’s how.

1. Go Back To The Beginning – Imagine that you are actually the first person in the world, that it was created for you. Who do you want to be, regardless of who others expect you to be? What is it that you want to accomplish? Experience? Create?

2. Take Stock Of What You Have – What values, relationships, skills or possessions do you value most and how can they help you achieve that for which you hope?

3. Repair What Is Broken – Reach out to those whom you may have hurt. Seek their forgiveness. Even if they are not ready to grant it, seeking it will help you move forward.

4. Offer Forgiveness – You need not forget the past, but the more able you are to forgive those who have hurt you in the past, the freer you will be of the pain they have caused.

5. Taste Something Sweet – Take a moment to savor something delicious, something that reminds you that even if life is not always sweet and good, we can always find something which is.

6. Make A Plan – Create two lists to carry with you this year. On the first, list a few things to which you feel genuinely entitled and treat yourself accordingly. On the second, list a few things you feel truly obligated to do for others, whether it’s convenient or not.

7. Take It Slow – Our lives are all a work in progress. Often that progress is slow, sometimes we stand still, and we even slip backward from time to time. When that happens, simply return to step one.

Read more: Jewish Holidays, Holidays, Religion, Rosh Hashana, Bible, Judaism, Rosh Hashanah, Leviticus, Rosh Hashanah 2010, Renewal, Religion News

Paul Robert: The Right to Decide When You’re Done Living

More than 115,000 people in the Netherlands, a country of 16 million, have supported a civil initiative to start a parliamentary discussion on the right to a dignified end to life. We’re not talking euthanasia here, because the voluntary ending of life in the final stages of terminal illness has been legal in the Netherlands for years, under strict conditions. This goes one step further in the development of full individual human rights.

What is it about? It is about the right of the conscious, elderly individual to a dignified death when he or she decides that life has become unlivable.

Many years ago a friend’s father ended his life. He was a libertarian in his early sixties, diagnosed with cancer. He had had a rich and adventurous life and a wonderful family. The diagnosis at the time was an absolute death sentence. The man carried on as long as he felt that his life had “quality.” He took care of his business, discussed his options with his family and decided that enough was enough. He hung himself. That is an awful way to go, for all involved. That man should have had the right to end his life in another way, a dignified way. If he could have chosen to die in bed, his family could have been by his side. I had to think of him when I met a friend this week who is terminally ill.

Let me stress that this is not about depressed, suicidal people who could be helped with medication or therapy. This is about elderly people who have led a healthy, full life and choose to end it out of their own free will, earlier than is medically necessary. Although arbitrary, the petition suggests an age limit of 70 years for this right.

Objections against the initiative were mostly based on the religious conviction that life is a gift from god and only god has the right to take it. There are endless rational arguments against these objections but religion and reason often don’t go together very well.

Other objections are emotional, based on fear that such legislation could lead to a Soylent Green world where the government would push people over 70 to kill themselves. But again, fear is rarely rational.

The Dutch petition was presented to parliament with the request to place the subject on the agenda for debate later this year. The initiative unfortunately doesn’t stand a chance, not even in the Netherlands, one of the most liberal countries in the world when it comes to the dignity and personal responsibility of the individual. As long as any political party with a religious basis takes part in a governing coalition, this subject will be immediately vetoed. But the civil initiative is an impressive show of hands.

I personally enjoy my life utterly, with all its ups and downs. But I know that there will be a moment, maybe 10 years from now, maybe 20 or even 30 or 40, when the ups are so seriously outnumbered by the downs that it would be a great comfort to have access to the means to end it in a dignified way. I might even decide not to use them. After all, life is a human right, not a duty.

Read more: Ending Life, Euthanasia, Death, End-of-Life, End of Life, Death & Dying, Living News

Strong quake hits New Zealand – msnbc.com


AFP
Strong quake hits New Zealand
msnbc.com
A strong earthquake of 7.4 magnitude hit New Zealand, 4 miles southeast of Christchurch, the biggest city on the nation's South Island, in the middle of the night local time, the US Geological Survey said on Friday. Some residents posted Twitter alerts
Strong 7.2 magnitude earthquake hits New ZealandAFP
Strong earthquake rocks New Zealand's South IslandBBC News
Powerful 7.4 quake hits New Zealand's South IslandThe Associated Press
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